When we accepted Jason Bradford’s poem “They’re Hypnotic,
But…” for BL #21, it was because of a sense of connection we felt with the
speaker, through his own sense of connection to, of all things, jellyfish.
That same sense of connection is what makes Bradford’s first
collection of poetry, a chapbook called The Inhabitants (Final Thursday Press 2013), which includes that poem, so appealing.
No. Wait.
Not connection alone. It’s a disconnect, really, that comes
to light as you move through these taut, prosy poems.
A disconnection with the more universal…well, universe. A strong sense of connection through the lens of, as J.D. Schraffenberger mentions in his blurb of Bradford’s chapbook, “a longing to connect.”
That’s a mean feat to accomplish in 31 pages of poetry: to
make us feel alone in the world while simultaneously identifying with a kindred
speaker; to show us our oneness with so
many living things while instilling in us a sense (and fear) of stagnation and
isolation; to line up all who inhabit this planet, from the familiar to the
strange, like a line of ants, then point out that perhaps we’re going nowhere.
Bradford likes animals, so the aforementioned jellyfish aren’t
the only creatures in this collection by a longshot. Ghost crabs, great horned
owls, carpenter ants, seahorses, spiders, and song birds amble around in his
lines, with few humans to be found. Ghosts and the spirits of wind, sky, and
soil have more to say to this poet, who speaks back to them on occasion: “Don’t
you get that I resent you?” (p. 17) he asks a dancing Cassiopeia in “This is a
Serious Situation,” a poem that employs the plural “we” in its opening line,
showing a participation in an undefined group.
Things are and aren’t in Bradford’s poems. Two owls are both
real and statues—“I knew they were both fake … I still think it’s real” (p. 14)—and,
in an understated commentary on natural vs. industrial ecology, he tells us “My
neighbored is fabricated / from plywood and concrete” (p. 19). Even when
another human being is present, the speaker doesn't engage or even really acknowledge her presence except through the woodpeckers he's watching: “I wonder if
she wonders are they real?” (p. 23).
In “I Believe in Ghosts”—“Not the moaning sheets … or
flickering orbs of light,” mind you, but “objects /dropped behind couches” and “missed
calls” (p. 27)—the speaker insists on “evidence” of belonging. If there is
evidence of the existence of things that are gone, surely there must be proof
of that which is still here.
Aptly, turn the page and find “Proof” in the form of crows,
deer, and “always a cow with its head in a bucket” (p. 28). The speaker photographs
it. Oddly, I thought of the tease, “Take a picture, it’ll last longer.”
“Am I part of this world,” Bradford’s speaker finally asks, “or
am I another tuna pushing against the net?” (p. 24)
By the end of The
Inhabitants, the world isn’t something the speaker lives in, but something
intrusive: “The universe is trying to break in, but I don’t know how to push
against the rain” (p. 29). What Bradford does know how to do is question our
own existences in a way that, if only briefly, if only through the “proof” of
and intense, indiscriminate connection with what exists outside of us, trues the here and now, the only thing we truly “inhabit.”
Three-quarters of South Africa's population is black African, this category is neither culturally nor linguistically homogeneous. Nine of the country's 11 official languages are African, reflecting a variety of ethnic groupings which nonetheless have a great deal in common in terms of background, culture and descent. Qom inhabitants.
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